Construction and Perception of Abstract Concepts: A Comparative Analysis in Western and Islamic Philosophy

Document Type : Review Article

Author

Department of Humanities, Law Department, Islamic Azad University, Hamedan Branch, Hamedan, Iran

Abstract
Concepts play a pivotal role in the epistemology of the humanities; consequently, the process of constructing and perceiving concepts—particularly purely abstract ones—constitutes a foundational topic in the humanities, engaging not only philosophy, logic, and the principles of jurisprudence (uṣūl al-fiqh) but also linguistics. The formation and perception of such non-objective concepts are based on mental and linguistic conceptualization, rooted in the discourse on the relationship between language and mind. Although conceptualization may appear to be originated in Western philosophy—with analytic philosophy and contemporary semantics (under the framework of cognitive semantics) now leading these discussions—its true roots, predating Western thought by centuries, must be traced to the Islamic philosophical and jurisprudential debates on the relationship between words and meanings (al-lafẓ wa al-maʿnā).These discussions have been primarily addressed in uṣūl al-fiqh (principles of Islamic jurisprudence) and the philosophy of iʿtibārīyāt (conventional/constructive perceptions). In analytic philosophy, the process of conceptualization operates through metaphorical perception, where the sensible is mapped onto the tangible, whereas in Islamic philosophy, it functions through iʿtibārī perception, where objective concepts are transferred into mental constructs. This study undertakes a comparative analysis of the semantic foundations underlying the formation and perception of purely abstract concepts in Western analytic philosophy and Islamic philosophy.

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Volume 14, Issue 4
Autumn 2025
Pages 290-297

  • Receive Date 21 May 2025
  • Revise Date 16 July 2025
  • Accept Date 18 November 2025